مشروطه و داوری سیاسی سوم: بازخوانی اندیشه سیاسی سید جمال الدین واعظ اصفهانی بر مبنای روزنامه الجمال

This article intends to present a different kind of political judgment in the constitutional era, to explain what indicators Seyyed Jamaluddin Waez, as one of the leaders and defenders of the parliament and the constitution, had in mind for the rule of law And what does her favorable political judgment have to do with those indicators? For this purpose, we try to answer the research question by examining Al-Jamal newspaper. Therefore, the purpose of this research is to clarify the dimensions of the desired political judgment by Seyyed Jamal, which is manifested in the form of his perception of the rule of law. This article tries to reach its findings by using a kind of qualitative content analysis method, And therefore, it raises the point that Seyed Jamal's political thought refers to a lost language in that period, which focuses on a kind of third arbitration, and its purpose is to establish future cases: 1.Virtuous political judgment, 2. Equality, freedom, justice for all members of Iran's fenced countries, 3. National development in the form of eliminating poverty, ignorance and steadfastness of education, skill and promotion of human capabilities and 4. Repelling the unprecedented tyranny in the history of this country.
This article intends to present a different kind of political judgment in the constitutional era, to explain what indicators Seyyed Jamaluddin Waez, as one of the leaders and defenders of the parliament and the constitution, had in mind for the rule of law And what does her favorable political judgment have to do with those indicators? For this purpose, we try to answer the research question by examining Al-Jamal newspaper. Therefore, the purpose of this research is to clarify the dimensions of the desired political judgment by Seyyed Jamal, which is manifested in the form of his perception of the rule of law. This article tries to reach its findings by using a kind of qualitative content analysis method, And therefore, it raises the point that Seyed Jamal's political thought refers to a lost language in that period, which focuses on a kind of third arbitration, and its purpose is to establish future cases: 1.Virtuous political judgment, 2. Equality, freedom, justice for all members of Iran's fenced countries, 3. National development in the form of eliminating poverty, ignorance and steadfastness of education, skill and promotion of human capabilities and 4. Repelling the unprecedented tyranny in the history of this country.